Social Science and Human Research Bulletin

Studies of agrarian labor generally positionagricultural activities as strategies for production, livelihood, or ecological adaptation, while labor as a cultural institution that reproduces family relations and ecological knowledge remains under-recognized. This study analyzes how the philosophy of Meup on Ate, Nah on Usif is embodied in the collective laborof Mr. Rafael Obe’s family in Baimoke Farm, Timor, and explains its contribution to household resilience and ecological regeneration. The study employed a qualitative approach with a narrative case study design. Data were collected through two in-depth interviews, participant observation, field documentation, and narrative reflections on the researcher's lived experiences as a member of the studied family. Data were analyzed using reflexive thematic analysis. The results show that this philosophy is not simply an individual work ethic, but rather a relational principle that organizes the intergenerational division of labor, food production and storage, the transformation of corn into livestock as household assets, and the management of fallow periods and vegetation protection. Collective labor also serves as a medium for family identity formation, risk management, and the transmission of ecological knowledge through direct participation. These findings are formulated in the Collective Labor–Ecological Reproduction Model, which links food, economic, social, knowledge, and ecological reproduction in a single cycle of sustainability. This study expands the anthropology of work and meaningful work by locating the significance of agrarian labor in collective responsibility towards family, land, and future generations. The implication is that dryland development policies need to recognize family labor and local knowledge as socio-ecological infrastructure, not simply factors of production.

anthropology of work, collective labor, household resilience, indigenous ecological knowledge, Atoin Meto, dryland farming.

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